Archive for January, 2009

The Case for Blended Music in Worship

If you are a regular reader of this BLOG, you know that I post on both Contemporary Music and hymns.  The fact is that I see a place for both in worship.  The following paragraphs describe reasons and advantages for each musical style.

 

  1. God himself encourages musical variety, twice in fact, using the words of the Apostle Paul:

 

Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.  – Eph 5:19,20

 

Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.  – Col 3:16

 

  1. We worship an incredibly creative, expansive and powerful God.  I think that it’s safe to say that he has been offered god-pleasing worship in all cultures and throughout the centuries.  This in and of itself implies that there is no one right way to worship.  He can be worshiped with chanting by monks in monasteries at one extreme and by Africans to drumbeats at the other.  We cannot even hope to capture all of his worth and majesty with one style of music.  He simply deserves more. 
  2. God deserves the best musical offerings that we have, and quite frankly, many of us have been gifted by Him in the area and instrumentation associated with contemporary music (guitars, keyboards and drums for example).  We need to use our gifts to glorify Him.
  3. “God is not Western; God is not Eastern; God is not exclusively the God of classical culture or primitive culture; God is the Lord of the plethora, the God of the diverse, the redeemer of the plural.  Likewise, God calls for responses in different languages, dialects, and idioms, accepting them through the Son.  Pentecost tells us that one artistic tongue is only a start and a thousand will never suffice.  There is no single chosen language or artistic or musical style that, better than others, can capture and repeat back the fullness of the glory of God.  This truism cannot be avoided.  No single culture can hold the wholeness of praise and worship or the fullness of the counsel of God.”

 

- Harold Best, in MUSIC THROUGH THE EYES OF FAITH, Chapter 3, “Musical

Pluralism and Diversity,” Harper Collins, 1993, p. 66.

 

  1. Charles Spurgeon Quote: “Let us not present old worn out praise;  put life and soul and heart into every song.  Since we have new mercies every day and see new beauties in the work and word of our Lord.”
  2. Bob Kauflin quote: “Differing musical styles allows people of differing backgrounds, ages and experiences to worship God wholeheartedly together.
  3. “The Scriptures include or allude to just about every approach to worship there is: organized, spontaneous, public, private, simple, complex, ornate or plain. Yet there is no comment anywhere about any one way being preferred over another.  Rather, it is the spiritual condition of the worshiper that determines whether or not God is at work.  This fact alone countermands the tendency to assume that if we could just find the correct or fashionably relevant system, all will be well and God will come down.  This doesn’t imply that we have no responsibility to make intelligent and sensitive choices or to be creative.  But whatever these choices eventually are, they are incapable all by themselves of establishing the superiority of one system over another.”

 

-Harold Best, in MUSIC THROUGH THE EYES OF FAITH, chapter 7, “The Nature of Worship, Faith, Grace, and Music Making,” Harper Collins, 1993, p. 146.

 

  1. All music was at one time considered to be contemporary.  Yes even hymns.  In fact, Martin Luther, the writer of many hymns, used contemporary music of his time as the melody for many of his hymns.
  2. Contemporary music uses simple words and simple phrases that are easy to comprehend.  Visitors, children, and those young in faith can often times relate better to CCM than to deeper, theological hymns with “churchy” words.
  3. Contemporary music offers an exciting approach to leading congregations in worship with a modern sound that might help the church to facilitate worship to a new generation of worshippers.
  4. Contemporary Christian music, usually brings with it a Lay “lead worshipper” to assist the Pastor in worship planning and song selection.  Soliciting the laity in the works of the church and worship in general, is always a good thing.
  5. “The music of the strings makes you glad.” – Psalm 45:8
  6. “I will sing a new song to you, O God; on the ten-stringed lyre I will make music to you,” – Psalm 144:9
  7. “The LORD will save me, and we will sing with stringed instruments all the days of our lives in the temple of the LORD.” – Isaiah 38:20
  8. As a practical matter, it is getting more and more difficult to encourage young people into learning to play the organ. 
  9. “As a songwriter I can tell you that the greatest moment of encouragement comes not from awards or high numbers on some chart but from the singing of a new song for the first time.  To sing new words that have never been sung just this way before, to play combinations of notes that have never been heard, to wonder whether they will have the desired effect on the listener, whether people or God – the sharing of the new song is an experience unlike any other.   In the wisdom writings of the Old Testament (Psalms, Proverbs, Job, Ecclesiastes, Song of Solomon) we see excitement about the singing of a new song. The simple act of writing and singing something new demonstrates that the truth contained in the Scriptures can now be placed in the heart of the community as they sing together the truth of who God is. By singing the new song, they have made this truth their own.”  – Singer/Songwriter Michael Card

 

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And now, the case for hymns (and it is strong I might add). 

 

  1. Hymns cover a broad range of scripture, which simply do not exist in all of contemporary music.  Even the concept of the Trinity is hard to find in most contemporary Christian music (CCM) today.
  2. At funerals, at Christmas and Easter, and at Reformation services, CCM just doesn’t carry the weight that hymns do.
  3. Hymns teach doctrine and being better theologians makes us better musicians.
  4. Hymns connect theology to real life applications.
  5. Hymns are mini-sermons.
  6. Hymns have been passed down to us through the centuries.  The bad and questionable ones have been eliminated.  We are left with “musical gold.”
  7. Hymn texts are written by scholarly Pastors and theologians, while the music is often written by learned musicians.  We get the best of both worlds!
  8. Hymns are our heritage.  Some of our ancestors may have died defending them.
  9. Hymns are incredibly poetic.
  10. Hymns are making a comeback.
  11. You can find a plethora of hymns for any holy day, and Holiday, or any portion of scripture that you are interested in.
  12. Hymns are reverent.
  13. Scripture tells us that we are to “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God.  – Col 3:16  To me, “dwell in us richly” has hymnody written all over it, as does “teach and admonish”.
  14. Hymns more than adequately cover both Law and Gospel.  CCM concentrates more on Gospel.
  15. There are biblical examples of singing hymns:

Matthew 26:29-31 And when they had sung a hymn, they went out to the Mount of Olives.

Acts 16:24-26 But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

I Corinthians 14:25-27 What then, brethren? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for edification.

  1. Hymns engage our minds and imaginations for more than a few minutes.  One can actually spend hours on meditating over one hymn.  That’s how rich the lyrics can be.
  2. There’s something endearing about hymns.  My grandmother sang the same music that I sing today!
  3. Hymns remind us that the God that we worship is HUGE.  Bigger than our denomination, and bigger than our country.  He expands time and culture.  Hymns are written in hundreds of languages and the “Thees” and “Thous” remind us that God transcends time as well.
  4. Hymns allow us to connect with something that is bigger than ourselves.
  5. Do you realize that “Oh Come, Oh Come Emmanuel” is over 800 years old?  I think it’s still fresh enough today to be a hit on FM radio.
  6. Hymns aren’t easy to comprehend always.  They engage our intellect and exercise our mind.

 

In the end, we cannot become too enamored with how we currently “do” worship.  All of our worship and all of our musical offerings are but filthy rags in the eyes and ears of an infinitely holy God.  Our job, is to offer him our best – instrumentally and lyrically.

 

I have heard it said that Lutherans, especially WELS people, are an immovable bunch.  This just isn’t true.  I remember as a young man – say 20 years or so ago, it was forbidden to use cameras or video equipment during worship.  Now, most WELS churches are fitted with video and sound recording equipment so that they can podcast their services on the Internet or on local TV networks.  Things change.  God is doing something new today.  So should we.

This precious gift (of music) has been given to man alone that he might thereby remind himself that God has created man for the express purpose of praising and extolling God.” – Martin Luther

Might I add that we share the gift of music with angels as well!  It says in Rev 5:13:

 

“Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”

 

Now go sing with all that is in you!

 

These are my thoughts.  No mud slinging at either side; just peace, oneness, harmony, fellowship and an understanding that resounds with love, obedience and honor towards Jesus. 

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Ash Wed – Song Choice

The Psalm that we usually use on Ash Wednesday is Psalm 51.  This is a great penetential Psalm.  Everytime I read it, I am amazed by how familiar I am with certain parts of it, because we use it in our liturgies all the time.  There’s a nice contemporary song based on this Psalm; it’s “Change My Heart, Oh God” by Eddie Espinosa and its in both the LAPPY and BOB songbooks (songs 38 and 33 respectively).

The message is short and simple, yet voices a beautiful prayer:

Change my heart oh God
Make it ever true
Change my heart oh God
May I be like You   

You are the potter
I am the clay
Mold me and make me
This is what I pray 

CCLI Song No. 1565
© 1982 Mercy / Vineyard Publishing (Admin. by Music Services)
Eddie Espinosa

The song uses two sections of scripture, combined together into a prayer, asking God to change our lives.  I emphasize the point that music does not change our lives – the Holy Spirit does.

 

Yet, O LORD, you are our Father. We are the clay, you are the potter; we are all the work of your hand.  – Isa 64:8

 

Create in me a pure heart, O God, and renew a steadfast spirit within me.  – Ps 51:10

 

The song is “congregational friendly” and is easily learned.

 

By the way, if you are ever looking for a supplier of either Palm fronds or ashes, we use the following:   www.stpatricksguild.com

 

 

 

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Ash Wed – Responsive Reading

Ash Wed – Responsive Reading

 

Pastor:              Ash Wednesday is the first day of Lent.  The date is set by counting back forty days from Easter (excluding Sundays), which takes us to the Wednesday seven weeks before Easter.  Why forty days?  Each day symbolizes one of the forty days when Jesus fasted in the wilderness, before Satan tempted Him.

 

Congr: At once the Spirit sent him out into the desert, and he was in the desert forty days, being tempted by Satan.  He was with the wild animals, and angels attended him.  -  Mark 1:12-13

 

Pastor:              Ashes are a reminder, in Scripture, of our mortality and frailty resulting from the curse of the Fall.

 

Congr: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, – Genesis 18:27b

 

Pastor:              The Bible also uses ashes as a sign of sorrow or repentance.

 

Congr: Tamar put ashes on her head and tore the ornamented robe she was wearing.  She put her hand on her head and went away, weeping aloud as she went. – 2 Samuel 13:19

 

Men:               We are to produce fruit in keeping with repentance.  - Matthew 3:8

Women:          We must turn to God in repentance and have faith in our Lord Jesus.  Acts 20:21

Men:               We are to Repent, for the kingdom of heaven is near.  - Matthew 3:2

 

Pastor:            The Lord is not slow in keeping his promise, as some understand slowness.  He is patient with us, not wanting anyone to perish, but everyone to come to repentance.  - 2 Peter 3:9

 

Congr.:            We are to Repent and be baptized, all of us, in the name of Jesus Christ for the forgiveness of our sins.  And we will receive the gift of the Holy Spirit.  - Acts 2:38

 

Pastor:              If we repent, and turn to God, so that our sins may be wiped out; times of refreshing may come from the Lord,  - Acts 3:19

 

Scripture text NIV (Emphasis mine)

 

Scripture taken from the Holy Bible, New International Version, Copyright© 1973, 1978, 1984 by International Bible Society.  Used by permission of International Bible Society

 

 

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On Inauguration Day, this from our WELS Synod President:

The Conference of Presidents (COP) held its quarterly face-to-face meeting last week. Here’s a recap of the most important matters discussed.

 

One of the most important roles of the COP is to oversee doctrine (what we believe and teach) and practice (what we do in applying our beliefs). When it met, the COP had a lengthy discussion about the importance of retaining our unity in both areas.

 

Some congregations, in a desire to reach as many people as possible with the gospel, have been considering some new and different approaches and methods, especially in the areas of worship and outreach. Cautions and concerns have been voiced about some of these trends. Expressing the commitment to maintain our synod’s faithfulness to the Scriptures and the Lutheran Confessions, the COP concluded that “the underpinnings of ‘non-traditional’ type of worship cannot be ignored” and that we need to be careful to “walk the ‘narrow Lutheran road’ between legalism—and ignoring and failing to admonish where practices are contrary to or dangerous to the principles of gospel proclamation and the efficacy of the means of grace.”

 

As a result of this concern, the COP resolved that “an ad hoc committee be convened in consultation with the [COP] doctrine committee that can . . . address this issue and produce a study document that can be shared with circuits and also congregations for study and careful evaluation of practices in worship, sacraments, outreach, organization, music selection, etc.”

 

I Say, let’s pray for our leaders –

 

Father above, guide our Pastors and Leaders as they address this difficult issue; starting with the selection of participants.  Father, help us to locate a fair cross-section – those who are enamored with history, doctrine and traditions, and those who are open minded and realize that You are amazingly still inspiring song writers today.  Help us to discern the differences between “traditions”, which are good, and “traditionalism” which can be bad.   Help us to use today’s marvelous technology which you have inspired, to your glory.  Help us to see that you are a great and expansive God and that you do not always have to be worshiped through a “narrow lens” while still holding fastly to Your Word.  Keep our worship bound by “spirit and truth.”  Father, guide us, guide our thoughts, deeds and actions.  Help us to honor and glorify you through our worship approaches.  We thank you for the gifts of music, for creativity, Christian heritage and our Christian freedom.  Father, may Your will be done, not ours.  In Jesus name we pray.   Amen.

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As the Deer

“As the deer pants for streams of water, so my soul pants for you, O God.”  Ps 42:1

This was the scene looking out into my backyard after getting home from worship yesterday:

3 Deer
3 Deer

The whole earth is indeed filled with His glory! – Isaiah 6:3b

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Write Your own Psalm

Praise the LORD.

Praise Him in your church;

praise Him throughout all the earth.

Praise Him for His power;

praise Him for His indescribable greatness.

Praise Him with the sounding of the keyboards,

praise Him with the guitar and bass,

praise Him with drums and cymbals,

praise Him with piano, the organ and MIDI,

praise Him with the clash of the high hat,

praise Him with everything that is in you.

Let everything that has breath praise the LORD.

Praise the LORD.

- Inspired by Psalm 150:1-6

Perhaps this might be a good teen activity – have them rewrite a Psalm using their own words.

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Which contemporary songbook?

Has your church considered using a contemporary songbook to supplement your hymnal?  These books are great for fellowship events, teen and youth outings, or the occasional contemporary or blended worship service.  I’d like to highlight two good songbook candidates; we use both at Messiah.  The first is an NPH product called “Let All the People Praise You” (LAPPY).  The advantages of this book are:

 

  1. The song lyrics have been reviewed by WELS personnel.
  2. The Pew songbooks include full piano score notation.
  3. The spiral binder is rugged.
  4. The songs have been simplified for congregational singing (typically the bridges have been omitted)

 

The disadvantages of this book are:

 

  1. Most of the songs don’t include guitar chords.
  2. Those that do include chords, have not been transcribed with CAPO recommendations for keys that are difficult to play on the guitar..

 

Here is a link to this songbook:

 

http://online.nph.net/cgi-bin/site.pl?10418&productID=033018

 

The second songbook that I would recommend is “the Best of the Best in Contemporary Praise and Worship” (BOB).

 

The advantages of this book are:

 

  1. Full guitar notation.
  2. All songs have been transcribed into guitar friendly chords.

 

The disadvantages are:

  1. The “perfect bound” book style for the pew edition is not as rugged as the NPH product.
  2. The pew editions have only lead sheets (melody notation).

 

Here is a link to this songbook:

 

http://www.thefellowship.com/FS/fullbob.html

 

If you haven’t made a purchase yet, my recommendation would be to go with the LAPPY songbook if you only have piano accompaniment but go with the BOB songbook if you have guitars as well.

 

I was wondering how many WELS churches are using these products.  Would you consider taking an anonymous poll by following this link (it’s 3 questions and takes less than one minute)?

 

http://www.polldaddy.com/s/48BC29EB06072D8D/

 

 

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“SonSongs”

A worship coordinator at ”Living Word Lutheran Church” in Waukesha, Wisconsin contacted me recently to share a WEB resource that he has been working on.  His band is called the “Heralds” and he has been building a library of music which is basically a collection of hymns from our Lutheran Hymnal (Christian Worship) that he has added Praise band accompaniment notation to, including guitar chords and some have bass guitar as well.  His library is large and still growing.  You will need some software known as “Finale” to read and print music from his site but this is a free download which you can get by following this link:

 

http://www.finalemusic.com/store/search.aspx?p=3

(choose “Finale Reader” as the product)

 

The website of new hymn arrangements can be found at this link:

 

http://www.freewebs.com/sonsongs/

 

Pastors – please consider sharing this BLOG post with your musicians; especially those “closet guitarists” who have not yet used their musical gifts to bring glory to His name.

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When Peace Like a River … It is Well!

In February, we will be introducing a new hymn to our congregation from the ”Lutheran Worship” Hymnal Supplement.  The hymn is entitled “When Peace Like a River” although the rest of the Christian world knows this hymn as “It is Well.”  By way of introduction, we will be using a “Bluefishtv” video that describes the background of the hymn.  This is available as a download from bluefishtv for just $1.99.  You can view the video here before deciding to purchase, or just watch it for your own edification:

 

http://www.bluefishtv.com/Store/Downloadable_Video_Illustrations/1498/The_Story_Behind_the_Hymn_It_is_Well_With_My_Soul__Lesson_Available_

 

Following this video, our keyboard/guitar duet will sing a new arrangement of this hymn made popular by Jeremy Camp from the soundtrack to the recent movie entitled “Amazing Grace.”  Finally, after the video and the singing of the newer arrangement, the congregation will sing the hymnal version, which is song #760 in the supplement.  We plan to also accompany this version with keyboard and guitar but it works fine with the organ as well.

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God is Love

This past Sunday I was delivering a children’s message on Jesus’ parable of the fig tree (Luke 13:6-9) and I made the point with the children that Jesus is like the gardener because he is patient with us.   This was unplanned, but the next thing that I said was that I know this because:

 

Jesus is God

and God is love

and love is patient … (hence, Jesus is patient with us)

 

Here’s a responsive reading substituting “God” for the word “love” in 1 Cor 13:4-8 and combining it with a few passages from 1John. 

 

Leader:        Dear friends, let us love one another, for love comes from God.  In fact, God is love.  (1 John 4:7 & 4:16b)

 

Leader:        Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.

Women:      God is patient, God is kind. 

Men:            God does not envy, He does not boast, He is not proud. 

 

Leader:        It is not rude, It is not self-seeking, It is not easily angered, It keeps no records of wrongs. 

Women:      God is not rude, He is not self-seeking,

Men:            He is not easily angered, He keeps no records of wrongs. 

 

Leader:        Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, and always perseveres.   Love never fails.

All:                God does not delight in evil but rejoices with the truth.  He always protects, always trusts, always hopes, and always perseveres.   God never fails.

 

Scripture taken from the Holy Bible, New International Version, Copyright© 1973, 1978, 1984 by International Bible Society.  Used by permission of International Bible Society

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